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Showing posts with label Social Reformer. Show all posts
Showing posts with label Social Reformer. Show all posts

Thursday, December 31, 2009

Horace Mann

Horace Mann


The American educational reformer and humanitarian Horace Mann (1796-1859) was enormously influential in promoting and refining public education in Massachusetts and throughout the nation in the 19th century.

Horace Mann was born in Franklin, Mass., on May 4, 1796. He labored on the family farm and learned his letters at home and in the district school, supplemented by long hours in the town library. Guided by his parents, he developed an appetite for knowledge. Mann's father died in 1809. The next year, when his older brother drowned while swimming on a Sunday, the local Congregational minister elaborated on the dangers of breaking the Sabbath, instead of consoling the family. This confirmed Mann's growing alienation from the Church.

After briefly attending an academy in Wrentham and intensive tutoring by an itinerantschoolmaster, Mann entered the sophomore class of Brown University in 1816. He developed a lively interest in debating, frequently speaking in support of humanitarian causes. He graduated as valedictorian in 1819. A growing interest in public affairs led him to study law after graduation. He interrupted his legal education to serve as tutor of Latin and Greek at Brown but returned to legal study in 1821 at the famous school of Tapping Reeve in Litchfield, Conn. He was admitted to the bar in 1823.

Mann practiced in Dedham and Boston, acquired an admiration for Whig politics, and was elected to the Massachusetts Legislature in 1827. Essentially an activist, Mann came to believe that public education, which he called "the great equalizer of the conditions of men," was more likely to yield the general social improvements he desired than piecemeal efforts in behalf of prison reform, humane treatment of the insane, and temperance. A fellow legislator had studied educational conditions in Massachusetts and reported that barely a third of the school-age children were attending school; that teachers were ill-prepared, poorly paid, and unable to maintain discipline; and that public schools were avoided by those who could afford private education. As a result, in 1837 the assembly created the Massachusetts State Board of Education. The board was required to collect and disseminate information about public schools and, through its secretary, report annually to the legislature.

First Secretary of the State Board

Mann abandoned his promising political career to become secretary of the board. For 12 years he campaigned to bring educational issues before the people. He toured the state speaking on the relationship between public education and public morality, developing the theme of education as "the balance wheel of the social machinery." He believed that social and economic distinctions, unless reduced by a common educational experience, would create communities of interest that would eventually harden into warring factions.

In publicizing his cause, Mann found arguments attractive to all segments of the community, but he sometimes irritated powerful interests. Because he admired the Prussian system of education, his loyalty to democratic institutions was questioned. Because he believed the schools should be nonsectarian, he was attacked as antireligious. His advocacy of state supervision antagonized local politicians. His criticism of corporal punishment angered the influential Boston schoolmasters.

All the reform impulses of the American 1830s and 1840s converged in Mann's devotion to the cause of the common schools. He created teachers' institutes to improve teaching methods and arranged public meetings to discuss educational theory. He established and edited the Common School Journal. With private benefaction and state support he established three state normal schools for teacher education, the first in the country. His annual reports were lucid examinations of educational issues. Widely distributed and discussed, they exerted a powerful influence on public opinion in Massachusetts and the nation.

In Massachusetts, Mann's leadership produced dramatic change. The school curriculum was broadened and related more closely to the social outcomes he admired. Teaching methods, especially the teaching of reading, and the professional status and salary of teachers were improved. Facilities and equipment were increased, and more than 50 new high schools were established. Mann's influence became national and international.

Later Years

In 1848 Mann resigned his secretaryship to accept election to the U.S. Congress. He now enthusiastically entered the slavery debate, opposing the extension of slavery into the territories. His stand generated such hostility that he declined to run in the 1852 election and, instead, unsuccessfully campaigned for the governorship as a Free Soil candidate.

In 1852 Mann was elected president of Antioch College in Ohio. He discharged his new duties with customary zeal, creating a curriculum, doing much of the teaching, and contending with difficult economic problems. But the work proved too much for Mann, in ill health since boyhood. He died on Aug. 2, 1859, 2 weeks after telling the graduating class to "be ashamed to die until you have won some victory for humanity."

Further Reading

The Republic and the School: The Education of Free Men (1957), edited by Lawrence A. Cremin, contains a thorough analysis of Mann's educational positions and extracts from his annual reports. E. I. F. Williams, Horace Mann: Educational Statesman (1937), is somewhat eulogistic but complete and well documented. Louise Hall Tharp, Until Victory: Horace Mann and Mary Peabody(1953), is a popular treatment, well written and rich in background but sometimes casual in documentation. Jonathan Messerli, Horace Mann (1972), is a perceptive and revealing biography, particularly informative on Mann's 12 years as secretary of the Massachusetts State Board of Education.

George, Henry (1839 - 1897)

Birth:
2 September 1839,Philadelphia,Pennsylvania, United States of America
Death:
28 October 1897, New York, New York, United States of America
Cultural Heritage:
Occupation:

GEORGE, HENRY (1839-1897), social reformer, was born on 2 September 1839 in Philadelphia, United States of America, the first son of Richard Samuel Henry George and his wife Catherine Pratt, née Vallance. Brought up in a puritanical family George was educated at Mrs Graham's school, Mount Vernon Grammar School, the Episcopal Academy and after five months at high school became a messenger boy and then a clerk. In 1855 he sailed for Melbourne in the crew of the Hindoo, went on to India and thence to America in April 1856. In December he was in San Francisco where in 1858-59, between bouts of gold-prospecting, he worked as a typesetter. He joined the Methodists and on 3 December 1861 married Annie Corsina, Sydney-born daughter of Major John Fox and his wife Elizabeth, née McCloskey. Irregular employment kept them poor until he became managing editor of the San Francisco Times in 1866. By then he had perfected a simple but emotional literary style studded with biblical allusions. A maturing curiosity for social and political problems had emerged in 1865 when he turned from protection to free trade. In 1868 his article 'What the Railroad Will Bring Us' analysed the tendency to concentrate increasing national wealth in fewer hands, a conviction confirmed by a visit to New York. He was an active Democrat but his pamphlet, Our Land and Land Policy (1871), argued against private ownership of land, exposed the predatory nature of rent and stressed the need for a tax on land values only. In 1879 his definitive Progress and Poverty won him repute as a leading American reformer. In 1880 he settled in New York. In 1880-89 he made several visits to Britain and with the publication of Social Problems (1883) became an international figure.

George's theories spread to Australia chiefly through the Bulletin in 1883. In 1887 the Land Nationalisation League was founded in Sydney to propagate his and A. R. Wallace's beliefs. Reformed in 1889 as the Single Tax League it was led by F. Cotton, John Farrell, E. W. Foxall, C. L. Garland, (Sir) William Johnson and P. Meggy. In America in 1889 Garland arranged for George to visit Australia and with Farrell as campaign director he arrived in Sydney on 6 March 1890 in theMariposa. His reforming appeal was still strong but his remedies had been devastatingly criticized even by Australians. His antagonism to socialism and trade unionism alienated much working-class and radical support at a time of political and industrial turbulence and his objections to private property frightened land-owners. Above all, his free-trade views, even in New South Wales, isolated him from the rising tide of protection. This diverse but powerful hostility was increased by the intense fervour of George's supporters: at a banquet on 7 March Garland had introduced him with 'Ecce Homo!' The result of his campaign in Queensland, Victoria, South Australia and New South Wales was negligible. The Bulletinespecially, the Sydney Morning Herald and the Age helped to ensure that Georgeism had no future in Australia. He left in June 1890 and died on 28 October 1897 in New York and was buried in Greenwood cemetery, Brooklyn.

George's influence has been overrated by several historians and publicists. None of his doctrines was original and all were theoretically and practically flawed however beguilingly propagated. His views on leasehold and taxation of unimproved land value were held independently by many Australians and their partial legislative adoption owed little to George. His central ideas of the 'unearned increment' and single tax are now historical curiosities.

Sunday, December 27, 2009

Dayanand Saraswati Biography

Dayanand Saraswati

Born: 1824
Died: 1883
Achievements: Founded Arya Samaj and established gurukuls to impart vedic education.

Dayanand Saraswati was one of the most radical socio-religious reformers in the history of India. Swami Dayanand Saraswati was the founder of Arya Samaj and propagated egalitarian approach of the Vedas at a time when widespread casteism was prevalent in the society.

Swami Dayanand Saraswati's original name was Mool Shankar Tiwari. He was born in 1824 in Tankara, Gujarat in a rich family of Brahmins. As a child Dayanand was brought up under the strictest Brahmin rule, and at the age of eight was invested with the Sacred Thread (Upanayna). When he was fourteen his father took him to the temple on the occasion of Shivaratri. Dayanand had to fast and keep awake the whole night in obedience to Lord Shiva. In the night he saw a rat nibbling the offerings to the God and running over Shiva's body. He tried to find out from elders why this "God Almighty" could not defend himself against the menace of a petty mice, for which he was rebuked. This incident shattered Daya Nand Saraswati's faith in the idol worship and thereafter he refused to participate in the religious rites for the rest of his life.

At the age of nineteen Dayanand Saraswati ran away from home to escape from a forced marriage. He was caught and imprisoned. He fled again in1845. For fifteen years he wandered all over the country in the search of a guru. In 1860, he found his guru and mentor Swami Virjanand Saraswati at Mathura. He was blind. Dayanand Saraswati underwent rigorous training under Swami Virjanand Saraswati. Virjanand Saraswati gave him the name Dayanand and as gurudakshina extracted promise from Dayanand that he would devote his life for revival of Hinduism.

Dayanand Saraswati undertook a tour of the entire county, made fiery speeches condemning the caste system, idolatry, and child marriages. He advocated the ideal age for a girl to be between 16 and 24, and for men between 25 and 40. Dayanand Saraswati was the first leader in the field of theology who welcomed the advances of sciences and technology. To him, the Vedas as the source book contain the seed of science, and to him, the Vedas advocate the philosophy of dynamic realism.

Dayanand Saraswati founded Arya Samaj in Mumbai in 1875 to promote social service. Arya Samaj, postulates in principle equal justice for all men and all nations, together with equality of the sexes. It repudiates a hereditary caste system, and only recognizes professions or guilds, suitable to the complementary aptitudes of men in society. He gave new interpretations to reform the stagnant Hindu thought through his book "Satyaprakash" (The Light of Truth). He profusely quoted the vedas and other religious texts to insist that salvation was not the only motto of a Hindu or Arya, as was believed. To lead a fruitful worldly life, working for a noble cause was important, and he preached that salvation was possible through social service.

Due to his radical thought, Swami Dayanand had acquired enemies from all spheres of life. On the occasion of Deepavali in 1883, he was a guest of the maharaja of Jodhpur. The king was a womanizer and Dayanand advised the king to lead a righteous life as a ruler, upsetting a mistress by the name of Nanhi Jan. That night Swami Dayanand was poisoned during the festival meal. Swami Dayanand Saraswati breathed his last chanting "Om".


Shahu Chhatrapati Biography

Shahu Chhatrapati

Born - 26 June 1874
Died - 1922
Achievements - Shahu is also known to have done a lot for the upliftment of the poor and the down trodden. He tried his level best to make education and jobs available to all those living in his domain. He also passed laws to allow the training of non-Brahmin men as temple priests.

Shahu Chhatrapati was the Maharaja or the king of the Indian princely state of Kolhapur. Also known by the name of Rajarshi Shahu, he was known to be a great social reformer of his time. Shahu Chhatrapati was born on 26 June in the year 1874 as Yeshwantrao Ghatge. He was the eldest son of Appasaheb Ghatge, who was the head of Kagal and his wife Radhabai, who was the daughter of the Raja of Mudhol that's in today's Karnataka state. Read on the biography of Shahu Chhatrapati.

When Shahu Chhatrapati was a child, he was adopted by Anandibai, who was the widow of Maharaja Shivaji IV of Kolhapur in the year 1884. The following generations saw a lot of marriages taking place between the members of these two families. This caused Shahu's family to remain closely associated with the ruling dynasty of Kolhapur. This also helped in securing Shahu Chhatrapati's place on the throne despite his not being a male-line member of the Bhonsle dynasty.

Another important point came in the life history of Shahu Chhatrapati in 1891, when he married Lakshmibai, the daughter of a Maratha nobleman from Baroda. And together they gave birth to four children. Shahu is also known to have done a lot for the upliftment of the poor and the down trodden. Shahu Chhatrapati tried his level best to make education and jobs available to all those living in his domain.

He not only made acquiring education less expensive, but also gave free education to all and got many hostels built within the precincts of Kolhapur. By promising proper employment to the students, Shahu Chhatrapati devised one of the earliest affirmative programs. And many of these plans were executed in the year 1902. Among other changes made by Shahu Chhatrapati for social reform was training the non-Brahmin men as temple priests.

This particular modification went against the social norms as it is still reserved for only those belonging from the Brahmin sect to become priests in India. For this Shahu even faced solid opposition from many, but remained steadfast. However, this reform too got vanished once Shahu passed away. To honour Shahu's contribution to the society, the Indian postal department issued a stamp dedicated to him.


Baba Amte Biography

Murlidhar Devidas Amte
Born - 26 December 1914
Achievements - Baba Amte is one of the greatest social reformers India's ever had. He gave his lucrative career as barrister for social service. He was so great a person that he dedicated his entire life to the care and rehabilitation of leprosy patients. Often Baba Amte allowed his body to be used for carrying out experiments to grow leprosy germs.

Hailing from a well-to-do family of Jagirdars and born on 26 December in 1914 at Hinganghat in the Wardha district of the Maharashtra state, Murlidhar Devidas Amte is one of the most remembered Indian social reformers. Even though he was trained as a barrister and was operating a successful practice at Warora, yet he gave it all up to dedicate himself totally into social service when he noticed the poverty all around him. He was lovingly called Baba Amte.

Infact, the life history of Murlidhar Devidas Amte is full of touching incidents. He was so great a person that he dedicated his entire life to the care and rehabilitation of leprosy patients. Often Baba Amte allowed his body to be used for carrying out experiments to grow leprosy germs. His social project at Anandwan adjacent to Nagpur in the Indian state of Maharashtra is world renowned because it has done a lot to dismiss injustices against leprosy patients.

Read on more about the biography of Murlidhar Devidas Amte or Baba Amte. In the year 1985, Baba Amte started the Bharat Jodo or the Unite India movement beginning from Kanyakumari to Kashmir and then again from Gujarat to Arunachal Pradesh in the year 1988. The main objective was to reinstate peace and whip up environmental awareness. In the year 1990, Baba left Anandwan to reside alongside river Narmada with the objective to fight against social injustice to local inhabitants there.

Baba Amte was honored with numerous national and international awards for his selfless service to the society his entire life. The Government of India presented him with the Padma Shree Award in the year 1971 and then the Padma Vibhushan in the year 1986. The Welfare of the Disabled award was presented to him in the year 1986 and Gandhi Peace Prize in 1999. Among the host of international awards Baba Amte got were Damien-Dutton Award in 1983, the Ramon Magsaysay Award for Public Service in 1985 and so on.

Ramakrishna Paramhansa Biography

Ramakrishna Paramhansa


Born: February 18, 1836
Died: August 16, 1886
Achievements: Provided spiritual enlightenment to the people of Bengal and played a key role in the social reform movement in Bengal in 19th century

Ramakrishna Paramhansa was one of the foremost Hindu spiritual leaders of the country. His teachings are still deeply revered by the people. He also played a key role in the social reform movement in Bengal in 19th century.

Sri Ramakrishna Paramhansa's original name was Gadadhar Chattopadhyay. He was born on February 18, 1836 in the village of Kamarpukur, in what is now the Hooghly district of West Bengal. Gadadhar Chattopadhyay's parents were Khudiram and Chandramani. Ramakrishna was born in a poor family and his parents were hardly able to make both ends meet. Ramakrishna disliked going to school, and was not interested in the pursuit of money. Ramakrishna loved nature and liked meeting monks who stopped at his village on their way to Puri.

Right from childhood Ramakrishna Paramhansa was an iconoclast. At his investiture ceremony (Upanayna) he shocked everyone when he declared that he would have his first alms as a Brahmin from a certain Sudra woman of the village. No argument or appeal was able to budge him from his position. Finally, Ramkumar, his eldest brother and the head of the family after the passing away of their father, gave in.

Ramakrishna's elder brother Ramkumar ran a Sanskrit school in Calcutta and also served as priest in some families. During this time, a rich woman of Calcutta, Rani Rashmoni, founded a temple at Dakshineswar. She approached Ramkumar to serve as priest at the temple of Kali and Ramkumar agreed. Ramakrishna decorated the deity and when Ramkumar retired, Ramakrishna took his place as priest.

When Ramakrishna started worshipping the deity Bhavatarini, he began to question if he was worshipping a piece of stone or a living Goddess. This question disturbed him day and night. He prayed to Goddess Kali to reveal Herself to him. One day he was so impatient to see Mother Kali that he decided to end his life. He seized a sword hanging on the wall and was about to strike himself with it, when he is reported to have seen light coming from the deity in waves. He is said to have been soon overwhelmed by the waves and fell unconscious on the floor. Ramakrishna prayed to Goddess Kali for more religious experiences and he is believed to have experienced number of them.

Soon he became popular and drawn by the magnetism of Sri Ramakrishna's divine personality, people flocked to him from far and near. People of all ages, caste, and religion visited him. Ramakrishna Paramhansa's small room in the Dakshineswar temple garden on the outskirts of the city of Calcutta became a veritable parliament of religions.

Ramakrishna emphasised that God-realisation is the supreme goal of all living beings. Hence, for him, religion served as a means for the achievement of this goal. Ramakrishna's mystical realization, classified by Hindu tradition as nirvikalpa samadhi (constant meditation), led him to believe that various religions are various ways to reach the Absolute, and that the Ultimate Reality could never be expressed in human terms.

Ramakrishna Paramhansa taught ceaselessly for fifteen years the basic truths of religion through parables, metaphors, songs and by his own life. He developed throat cancer and attained Mahasamadhi on August 16, 1886, leaving behind a devoted band of 16 young disciples headed by the well-known saint-philosopher and orator, Swami Vivekananda.

Swami Vivekananda Biography

Swami Vivekananda


Born: January 12, 1863
Died: July 4, 1902
Achievements: Played a major role in spiritual enlightenment of Indian masses; Spread Vedanta philosophy in the West; established Ramakrishna Mission for the service of the poor.

Swami Vivekananda was one of the most influential spiritual leaders of Vedanta philosophy. He was the chief disciple of Ramakrishna Paramahansa and was the founder of Ramakrishna Math and Ramakrishna Mission. Swami Vivekananda was the living embodiment of sacrifice and dedicated his life to the country and yearned for the progress of the poor, the helpless and the downtrodden. He showed a beacon of light to a nation that had lost faith in its ability under British rule and inspired self-confidence among Indians that they are second to none. His ringing words and masterful oratory galvanized the slumbering nation.

Swami Vivekananda real name was Narendranath Dutta. He was born on January12, 1863 in Calcutta. His father's name was Vishwanath Dutta and his mother's name Bhuvaneswari Devi. Narendranath acquired the name of Swami Vivekananda when he became a monk.

As a child Narendra was very lively and naughty. He was good in studies as well as in games. He studied instrumental and vocal music and also practiced meditation from a very early age. Even when Narendra was young he questioned the validity of superstitious customs and discrimination based on caste and religion. As a child Narendra had great respect for sanyasis (ascetics). He would give away anything to anybody if asked for. Whenever a beggar asked for alms, he would give him anything he had. Thus from childhood Narendra had the spirit of sacrifice and renunciation.

In 1879, Narendra passed matriculation and entered Presidency College, Calcutta. After one year, he joined the Scottish Church College, Calcutta and studied philosophy. He studied western logic, western philosophy and history of European nations. As he advanced in his studies, his thinking faculty developed. Doubts regarding existence of God started to arise in Narendra's mind. This made him associate with the Brahmo Samaj, an important religious movement of the time, led by Keshab Chandra Sen. But the Samaj's congregational prayers and devotional songs could not satisfy Narendra's zeal to realise God.

During this time Narendra came to know of Sri Ramakrishna Pramahans of Dakshineswar. Sri Ramakrishna was a priest in the temple of Goddess Kali. He was not a scholar. But he was a great devotee. It was being said of him that he had realized God. Once, Narendra went to Dakshineswar to with his friends see him. He asked Ramakrishna, whether he had seen God. The instantaneous answer from Ramakrishna was, "Yes, I have seen God, just as I see you here, only in a more clear sense." Narendra was astounded and puzzled. He could feel the man's words were honest and uttered from depths of experience. He started visiting Ramakrishna frequently.

It was in Narendra's nature to test something thoroughly before he could accept it. He would not accept Ramakrishna as his guru without a test. Ramakrishna used to say that, in order to realize God, one should give up the desire for money and women. One day Narendra hid a rupee under his pillow. Sri Ramakrishna, who had gone out, came into the room and stretched himself on the cot. At once he jumped up as if bitten by a scorpion. When he shook the mattress, the rupee coin fell down. Later he came to know that it was the doing of Narendra. Narendra accepted Sri Ramakrishna as his guru and took training under him for five years in the Advaita Vedanta, the philosophy of non-dualism. Sri Ramakrishna passed away in 1886 and nominated Narendra as his successor. After his death Narendra and a core group of Ramakrishna's disciples took vows to become monks and renounce everything, and started living in a supposedly haunted house in Baranagore.

In 1890, Narendra set out on a long journey. He covered the length and breadth of the country. He visited Varanasi, Ayodhya, Agra, Vrindavan, Alwar etc. Narendra acquired the name of Swami Vivekananda during the journey. It is said that he was given the name Vivekananda by Maharaja of Khetri for his discrimination of things, good and bad. During his journey, Vivekananda stayed at king's palaces, as well as at the huts of the poor. He came in close contact with the cultures of different regions of India and various classes of people in India. Vivekananda observed the imbalance in society and tyranny in the name of caste. He realised the need for a national rejuvenation if India was to survive at all.

Swami Vivekananda reached Kanyakumari, the southernmost tip of the Indian subcontinent on December24, 1892. He swam across the sea and started meditating on a lone rock. He meditated for three days and said later that he meditated about the past, present and future of India. The rock is presently popular as Vivekananda memorial and is a major tourist destination.

In 1893, Swami Vivekananda went to America to attend the Conference of World Religions in Chicago. He earned wild applause for beginning his address with the famous words, "Sisters and brothers of America." Swamiji mesmerized everyone in America with his masterful oratory. Wherever he went, he dwelt at length on the greatness of Indian Culture. He spoke with spontaneous ease on every topic, be it History, Sociology, Philosophy or Literature. He deplored the malicious propaganda that had been unleashed by the Christian missionaries in India. Swami Vivekananda also went to England. Many people became his disciples. Most famous among them was Margaret Nivedita'. She came to India and settled here.

Swami Vivekananda returned to India in 1897 after four years of touring in the West. He started disseminating the message of spiritual development among Indians. He realized that social service was possible only through the concerted efforts on an organized mission. To achieve this objective, Swami Vivekananda started Sri Ramakrishna Mission in 1897 and formulated its ideology and goal. During the next two years he bought a site at Belur on the banks of the Ganga, constructed the buildings and established the Ramakrishna Mutt. He once again toured the West from January 1899 to December 1900.

Swami Vivekananda died on July4, 1902 at Belur Mutt near Calcutta.

Vinoba Bhave Biography

Vinoba Bhave


Born: September 11, 1895
Died: November 15, 1982
Achievements: Launched Bhoodan and Sarvodaya movements; awarded with Bharat Ratna

Vinoba Bhave was reverently called as Acharya Vinoba Bhave. He was considered as Mahatma Gandhi's spiritual successor. His Bhoodan (Gift of the Land) movement started on April 18, 1951 attracted the attention of the world.

Vinobha Bhave’s original name was Vinayak Narahari Bhave. He was born in a Brahmin family on September 11, 1895 at the village of Gagoda in Kolaba district of Maharashtra. He was greatly influenced by his mother Rukmini Devi. Vinoba Bhave was well-read in the writings of Maharashtra's saints and philosophers. He was also deeply interested in Mathematics. In 1916, while on his way to Mumbai to appear for the intermediate examination, he took a detour and reached Varanasi. He was motivated by his desire to attain the imperishable and all pervading Brahma. In Varanasi he studied ancient Sanskrit texts.

Inspired by Gandhiji’s speech at the Benaras Hindu University Vinoba Bhave wrote a letter to Gandhiji and after a few exchange of letters Gandhiji advised Vinoba Bhave to come for a personal meeting at Kochrab Ashram in Ahmedabad. Vinobha Bhave went and met Gandhiji on June 7, 1916 and this meeting changed the course of Vinoba Bhave’s life. He developed a deep bond with Gandhiji and participated with keen interest in the activities at Gandhi's ashram, like teaching, studying, spinning and improving the life of the community.

In 1921, Vinoba Bhave was asked by Gandhiji to take charge of the ashram at Wardha. In 1923, he brought out `Maharashtra Dharma', a monthly in Marathi, which had his essays on the Upanishads. He increased his involvement with Gandhiji's constructive programmes related to Khadi, village industries, new education, sanitation and hygiene.

In December 23, 1932, he shifted to Nalwadi from where he experimented his idea of supporting himself by spinning alone. Later, when he was sick in 1938, he shifted to what he called Paramdham Ashram in Paunar, which remained his headquarters. In 1940 he was chosen by Gandhi to be the first Individual Satyagrahi. Vinoba Bhave also participated in the Quit India Movement.

After independence he started social reform movements such as Bhoodan Movement and Sarvodaya Movement. He also made some notorious dacoits of Chambal surrender. In 1970, he announced his decision to stay at one place. He observed a year of silence from December 25, 1974 to December 25, 1975. In 1976, he undertook a fast to stop the slaughter of cows. His spiritual pursuits intensified as he withdrew from the activities. He died on November 15, 1982 after refusing food and medicine few days earlier. He was posthumously honored with the Bharat Ratna in 1984.

Raja Ram Mohan Roy Biography

Raja Ram Mohan Roy

Born: May 22, 1772
Died: September 27, 1833
Achievements: Founded Atmiya Sabha and Brahma Samaj. Played a key role in abolition and Sati. Fought for the rights of women.

Raja Ram Mohan Roy is known as the 'Maker of Modern India'. He was the founder of the Brahmo Samaj, one of the first Indian socio-religious reform movements. He played a major role in abolishing the role of Sati. Raja Rammohan Roy was a great scholar and an independent thinker. He advocated the study of English, Science, Western Medicine and Technology. He was given the title 'Raja' by the Mughal Emperor.

Raja Ram Mohan Roy was born on May 22, 1772 in village Radhanagar in the District of Murshidabad in Bengal. His father Ramkanto Roy, was a Vaishnavite, while his mother, Tarini, was from a Shakta background. Raja Ram Mohun Roy was sent to Patna for higher studies. By the age of fifteen, Raja Rammohun Roy had learnt Bangla, Persian, Arabic and Sanskrit.

Raja Ram Mohan Roy was against idol worship and orthodox Hindu rituals. He stood firmly against all sort of social bigotry, conservatism and superstitions. But his father was an orthodox Hindu Brahmin. This led to differences between Raja Ram Mohan Roy and his father. Following differences he left the house . He wandered around Himalayas and went to Tibet. He traveled widely before returning home.

After his return Raja Ram Mohan Roy's family married him in the hope that he would change. But this did not have any effect on him. Raja Ram Mohan Roy went to Varanasi and studied the Vedas, the Upanishads and Hindu philosophy deeply. When his father died in 1803 he returned to Murshidabad. He then worked as a moneylender in Calcutta, and from 1809 to 1814, he served in the Revenue Department of the East India Company.

In 1814, Raja Ram Mohan Roy formed Atmiya Sabha. Atmiya Sabha tried to initiate social and religious reforms in the society. Raja Ram Mohan Roy campaigned for rights for women, including the right for widows to remarry, and the right for women to hold property. He actively opposed Sati system and the practice of polygamy.

He also supported education, particularly education of women. He believed that English-language education was superior to the traditional Indian education system, and he opposed the use of government funds to support schools teaching Sanskrit. In 1822, he founded a school based on English education.

In 1828, Raja Ram Mohan Roy founded the 'Brahma Samaj'. Through 'Brahma Samaj, he wanted to expose the religious hypocrisies and check the growing influence of Christianity on the Hindu society. Raja Ram Mohan Roy's efforts bore fruit when in 1929, the Sati system was abolished.

In 1831 Ram Mohan Roy traveled to the United Kingdom as an ambassador of the Mughal emperor to plead for his pension and allowances. Raja Ram Mohan Roy passed away on September 27, 1833 at Stapleton near Bristol due to meningitis.

Medha Patkar Biography

Medha Patkar
Medha Patkar is a well known social activist of India. She was born on 1st December in the year 1954. Prior to becoming a social reformer, she completed her M.A. in Social Work from Tata Institute of Social Sciences (TISS).She left Ph. D. in the midst and got actively involved in the agitations conducted by tribals and peasants of Maharashtra, Madhya Pradesh and Gujarat. This paved way for the formation of the organization named Narmada Bachao Andolan. Well, in this article, we will present you with the biography of Medha Patkar, who has contributed a lot in improving the living conditions of people.

Hunger strike
On 28th March, 2006, Medha went on a hunger strike, in protest of the decision taken by the authorities, to increase the height of the Narmada dam. The strike continued for a long period of 20 days and finally came to an end on April 17, 2006. The Supreme Court rejected the plea of Narmada Bachao Andolan to stop the construction of the dam. To know the complete life history of Medha Patkar, read on.

Detainment by Police
On December 2, 2006, Medha was arrested by the police at Singur in West Bengal, for her active involvement in the protest against getting the hold of farmland. She was detained, because the police officers thought that, she might provoke people, thus leading to law and order problem.

Foreign Fund and Anti-National Activities
The Madhya Pradesh Government alleged the Narmada Bachao Andolan of receiving foreign funds and using them for unclear purposes. They claimed that, the money that was obtained was being used by the organization to hamper the rehabilitation process.

Awards and Honors
  • She was a recipient of Right Livelihood Award (1991)
  • M.A.Thomas National Human Rights Award (1999)
  • Deena Nath Mangeshkar Award
  • Mahatma Phule Award
  • Goldman Environment Prize
  • Green Ribbon Award
  • Human Rights Defender's Award